*Originally written in 2014
I just finished watching the miniseries, "The Bible", which ended its run of showings on Easter Sunday evening. To be frank, I don't know how I got through it. My wife didn't understand why I was still watching it (she gave up after one night, preferring to watch our growing list of DVR recordings). I guess it's like the proverbial "watching a train wreck": even though the results should be too hideous to stomach, you just can't pull your eyes away from it.
And I know my wife was aware of how off-target and inaccurate the miniseries was with the Word of God by the way I turned in my seat, shook my head in disgust or disbelief, or did what numbers of African-Americans are known to do while watching a movie: talk back to the screen.
Now...I'm extremely aware of how Hollywood takes extreme creative license with Biblical accounts...and don't get me started on "Prince of Egypt". (The one possible exception to this might be "The Passion of the Christ", without making a blanket endorsement of this movie.) It's one thing to add an artistic expression of a Biblical account to add dialogue and context to the story. It's entirely another to completely miss the mark on obvious points and occurrences that are actually found in the Biblical record. And this after being advised on the project by such notables in the religious world as Rick Warren, Erwin McManus, Andrew Benton (president of Pepperdine University), and Paul Eshleman (Campus Crusade for Christ).
The executive producers, Mark Burnett and Roma Downey, displayed the disclaimer before each program that they "endeavor(ed) to stay 'true to the spirit of the book.'" One has to define his/her terms of what is meant by "spirit". (I wonder if the Holy One Himself was consulted.) Nevertheless, how can a person appreciate the spirit of the book when the actual book itself is either misrepresented or inaccurately portrayed?
I'm not going to take time to list every single erroneous reference in the program; Wikipedia already gave a good selection of them. But there were some notable ones that I think are worth mentioning, and I'll add the actual scriptural passage(s) so you can check these things out for yourself to see if they add up.
1. How many people were there actually in the ark with Noah? I mean...I saw...kids... (Gen 6.18, 22; 7:.)
2. Delilah didn't really shave off Samson's hair. She just gave him a little off the top. (Judges 16.18-22)
3. Hananiah, Mishael, and Azariah (better known by their Babylonian names of Shadrach, Meshach, and Abednego)...thrown into a "fiery" furnace? Looks like Nebuchadnezzar forgot to preheat the thing before they were..."walked" inside? (Dan 1.6-7; 3.19-23)
4. Mary...Magdalene... She was just about in every scene where you saw the twelve disciples and Jesus. She was with them when Jesus fed the 5,000. She was with them at the Last Supper and in the garden of Gethsemane (Matt 26.20). She even got her piece of the action in the upper room on Pentecost...speaking a different language under the influence of the Holy Spirit. (Acts 1.26-2:11)
5. Not the most convincing Judas Iscariot in movie history. Appeared kind of conflicted as if he didn't want to leave Jesus at the last supper (John 13.30); looked like he was being led instead of doing the leading when Jesus was arrested (Mark 14.43-45); and basically just handed back the 30 pieces of silver and hung himself because...well, just because. (Matt 27.3-5)
6. The 12 apostles in the upper room at Pentecost? No. The 120 disciples? Guess again. The 12 apostles, Mary Magdalene (we covered that), and...Stephen??? (Acts 1.26-2.1)
7. The most cataclysmic, transcendent beginning of a transformative movement ever in the history of the world...the establishment of Jesus' church as He Himself stated in the program (Matthew 16.18)...was not shown at all! Skipped right over THAT to the lame man at the Beautiful Gate, who, after he was healed, stood up and walked around a little slow if you ask me. (Acts 3.8)
8. I never thought I would say this...but I have my problems with Jesus! I mean, why is he smiling while telling his mother, Mary, "All things are possible with God"...while he is on the Via Dolorosa...while repeatedly falling...while carrying His cross...while being flogged...while being kicked...while wearing the crown of thorns...you get the picture? And that's just for starters.
At least it looks like they may have gotten the fruit that Adam and Eve ate correct.
Wednesday, April 12, 2017
------------------------------------------I remember a time in the church when just being ordained a minister was a monumental accomplishment. Funny how time flies when you're having fundamental caste issues in the brotherhood.
Allow me to define what the word caste means: one working definition is "any social class or system based on such distinctions as heredity, rank, wealth, profession, etc." or the position or rank conferred by such a system. The word originated from the Portuguese when they colonized India and discovered a social system divided into four classes: the teachers, scholars and priests; the warriors and nobles; the farmers and traders; and, lastly, the laborers.
Our church reality is no different in this basic socially-stratified look, except there are some finer nuances involved. Let me break it down like this:
I was ordained a minister of the Gospel of Christ at the age of 27. My social status at that time was one in which I was not born. I came up as a PK (Preacher's Kid) for better or for worse, though my father was not a minister at the time of my birth. That happened just a few years later. My father is known in our local geographical area amongst African-American congregations, but not necessarily the Caucasian ones. He has some meaningful, intimate relationships with other renowned ministers in the brotherhood, but that by itself does not always carry clout in the brotherhood located in the contiguous USA. So there are noticeable mini-castes within the larger socio-ecclesiastical landscape of the Kingdom.
Here is another nuance: my father has a Doctorate of Ministry, which - in this same landscape - affords the perceived privilege of people calling him "Doctor" before saying his last name wherever he goes in the brotherhood or the community. But again, his D.Min. may not hold as much weight as a Ph.D. by a more "illustrious" minister in the same brotherhood. So what that unfortunately has done is bred a paper chase of sorts - parchment paper, that is. Because when you have a caste or social stratification system, upward mobility is the natural byproduct. Who really wants to stay a "scrub"...when you can break the "glass pulpit", gain your following, build your brand, and lock down your legacy.
Please forgive what might be seen as cynicism, but please also understand that I am not assigning a blanket generalization on brethren who seek a higher level of academic achievement. And please also understand that I've seen and met many "doctors" in the Body who, like an unfortunate case of Asperger's Syndrome, appear to lack the social graces, balanced temperament, or requisite Christ-like humility to see their spiritual existence match their academic "arrival". (And this is not to demean those diagnosed with Asperger's.)
Doctorates in the church abound and are increasing with every year. I would love to run a statistical check on the number of African-American ministers who hold doctorates. I'd like to include those who are presently in a doctoral program. Yet regardless of the doctoral emphasis, the church counts them equally in religious circles. Facetiously speaking, a doctorate in physical therapy (yes, it exists) can land a brother instant pulpit and ministerial credibility. When it comes to the "letters", the church doesn't discriminate...but it does rank. And one's ministerial win-loss record and strength of schedule might not be as favorable in the eyes of the "public-court" segment of the brotherhood as another who holds a similar doctorate but a more delicious pedigree.
No apologies in saying that all of this activity, like the axiomatic saying, could have the Apostle Paul "turning in his grave" simply because a certain segment of Christians is not using its "powers" for good, but for gain (Philippians 1.15-17)...whether personal, egotistical, or otherwise.
So how do arrive at a more sensible approach to this issue? Here are some recommendations:
1. Stop referring to brothers as "doctors". I'm not sure when this trend started in the church, but it is clear where it originated from. Regardless of the origination, this ostensibly suggests that academic standing holds more gravitas than fellowship standing. Fellowship implies relationship, and that should trump any social classification or rank. The letter to Philemon is but one Biblical example of this. These men (and in some cases, women) should be recognized yet not uber-exalted for their post-baccalaureate achievement. Viewing them as "brother" or "sister" first would be in harmony with the fellowship of co-laboring we should maintain, would prevent egotistical and haughty attitudes, and would nullify any boasting by clout-seeking individuals of the same ilk as those Paul reference in the first 4 chapters of 1 Corinthians.
2. Value the spirit over the letters. We in the church can be such poor readers and discerners of spirits. We oftentimes equate academic achievement at the doctorate level with endemic, inalienable credibility. But as Rev. Dr. Jesse Jackson, Sr. and Dr. William H. (Bill) Cosby, Jr. have taught us, doctoral status does not and must not permit operation above the law of righteousness, holiness, and truth. Far too often we see individuals with doctorates appearing and/or endeavoring to self-exalt and become snobbish toward the "least of us". If anything, those with said doctorates should exemplify the attitude of our Lord even more because they are highly learned enough to know better (Luke 12.48). This often is not the case, and flesh is king over spirit in the lives of those individuals. If we did better at discerning spirits, we would increase the activity of admonishing bad behavior when necessary.
3. Avoid chastising or correcting those who choose not to refer to leaders as "Dr. So-and-so". It's a very troubling state of affairs when Christians insist that other Christians must refer to these men as "Doctor" before their name. I was a guest speaker at a congregation at which I was implicitly admonished to refer to their minister as "Doctor"; this was due to the fact that they had been instructed to do so as a manner of respect. Seeing that I had a decades-long friendship with this brother and view him as such, I still referred to him IN THE PULPIT by his first name. If this person were my blood-brother, I still would have done the same thing. I did not do this as an act of disrespect but as a opportunity for instruction. The church collectively has an implied responsibility to "teach the whole counsel of God" (Ac 20.22). Confronting Christians who refuse to refer to church leaders by titular nomenclature (Matthew 23) - or leaders who instruct their own flock to refer to them in this manner - is irresponsible and unhealthy teaching, plus it creates a caste system that will rear undesirable tares in the Kingdom.
4. Determine when the "doctor" appellation actually applies. It's a blessing to have those who are highly knowledgeable in a certain field. This is where I believe the letters have true significance. If a brother or sister who is a certified oncologist conducts a church workshop addressing why and how to get screened for colon or prostate cancer, calling him/her "Doctor" makes sense. I call my Greek professor "Doctor" because he has a doctorate in Biblical languages. That makes sense too. However, if a brother who has a doctorate in dentistry insists on being called "doctor" in an environment in which dentistry is not easily applicable or transferable (i.e., the pulpit), the questions are raised: Does his degree emphasis easily transfer to this activity? If so, how? It may be a good rule of thumb, but not a concrete approach, to keep the letters aligned with the field of study...and avoid using the letters as a license for socio-ecclesiastical ostentation or quest for ministerial regalia.
5. If you have a doctorate, use your powers for good. This is an appeal to those who have aspired and attained this honorable scholastic endeavor. View your achievement as a blessing to the Kingdom at large. Treat your accomplishment as an avenue for greater ministry service and not an arrival for increased egocentricity and self-absorption. Leverage these letters to help elevate our brotherhood in a qualitative way - spurring it for spiritual transformation and holistic purposes. Do your best to not let it go to your head but to our Head: not about vainglory, but for God's glory and the church's gain (Philippians 2.1-4).
I'll leave you with this: I have worked very closely alongside numerous physicians, psychiatrists, and medical professionals throughout my secular career. One such physician remains a personal friend. For the last 20 years, I have called her by her first name and always will. Here is why: when I first began working with her, I initially addressed her as "Doctor". She asked me why I called her that. I responded, "Well, you're a doctor...aren't you?" She quickly and sharply retorted, "I'm not your doctor."
And in very general and simplistic terms, neither is your church leader.